Weekly Arabic Lessons for Sisters Only in Bradford

Weekly Arabic Lessons for Sisters Only: Madeenah Book One.
(Commencing 2011 in shaa’Allaah)

Venue:  3 Paternoster Lane, Great Horton, Bradford BD7 3EE.

Time:  Every Saturday 11am - 12.30pm

Fee: We request that sisters kindly donate a minimum of £2.00 each per lesson for the Sake of Allaah ‘Azza wa Jall.

Please note: ALL PROCEEDS will be used towards aiding & establishing the Noble Salafi Da’wah - Albaseerah, in Bradford - (May Allaah Bless it, Aameen!)

Allaah ‘Azza wa Jall Says:

Those who spend their wealth (in Allaah's Cause) by night and day, in secret and in public, they shall have their reward with their Lord. On them shall be no fear, nor shall they grieve. And whatever you spend in good, surely Allaah knows it well
(Al-Baqarah.V:273-274)

Aboo Hurayrah (Radhiy-Allaahu ‘anhu) reports that the Messenger  of Allaah  (Sall-Allaahu ‘alayhi wa Sallam) said:

“No charity ever caused wealth to diminish.”  (Reported by Muslim).

Important: Sisters may bring their children but they will be expected to take responsibility for their children during the class. To ensure the fluency of the class, any children/babies disrupting or disturbing the class will have to be taken outside and calmed down.

Please have consideration for your sisters who are attending and trying to learn.

STRICTLY NO BOYS OVER 7 YEARS OF AGE ALLOWED.
Baarak-Allaahu Feekunna  Jamee’aa

Wa Jazaakunn-Allaahu Khayraa

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Sisters ONLY Tajweed & Quran Lessons in Bradford

Coming soon insha'Allaah in 2011

Quran & Tajweed Lessons for Sisters.  Open to all levels, beginners encouraged to attend.  The lessons will be commencing in early 2011 insha'Allaah.  

For the latest news follow us on twitter at http://www.twittter.com/albaseerah and sign up for updates on our mailing list at http://www.albaseerah.com

Source: Albaseerah.com

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Fasting on the 9th and 10th of Muharram

Observing Sawm on the ninth and tenth of Muharram is better than on the tenth and eleventh

Q: What is the ruling on observing Sawm (Fast) on the Day of ‘Ashura’ (10th of Muharram)? Is it better to observe Sawm on the day that precedes it, the day that succeeds it, all the three days, or on the Day of ‘Ashura’ only? Please clarify the matter. May Allah reward you with the best!

A: It is a Sunnah (supererogatory act of worship following the example of the Prophet) to observe Sawm on the Day of ‘Ashura’ for the authentic Hadiths in which the Prophet (peace be upon him) stated so. The Prophet (peace be upon him) mentioned that the Jews used to observe Sawm on that Day because it was the day on which Allah (may He be Exalted) rescued Prophet Musa (Moses, peace be upon him)
(Part No. 15; Page No. 404) and his people and destroyed Pharaoh and his people.

Our Prophet Muhammad thus, observed Sawm on the Day of ‘Ashura’ to express his gratitude to Allah, advised Muslims to do so, and directed us as well to observe Sawm on the day preceding or succeeding it. However, observing Sawm on the ninth and tenth of Muharram is better than doing so on the tenth and eleventh. The latter form is also sufficient for it contradicts the practice of the Jews as well.

One may also observe Sawm on all three days, i.e. the ninth, the tenth, and the eleventh of Muharram as is reported in some narrations: Fast a day before (the Day of ‘Ashura’) and a day after it. But, it is Makruh (reprehensible) to observe Sawm on the Day of ‘Ashura’ only, i.e. without accompanying it by the preceding or the succeeding day. May Allah grant us success!

Source: Al Ifta

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The Correct Way to Recite in Your Prayers (Salah) and in Morning and Evening Supplications

Foreword:

Are you saying your morning and evening Dua’ yet being afflicted by trials? This concise article may shed light on some questions.

Shaykh Muhammad bin Umar Bazmool says speaking about the correct way in which one should recite silently:

‘Once one is a aware concerning the conditions of reciting audibly and silently, the way in which some people pray with their lips closed and not moving their tongue until they complete their prayer. They do not move their tongues to recite whilst standing in their prayer. Yet they are meant to be reciting but yet they do not move their tongues in remembrance, nor whilst in Ruku (bowing) or while standing up from it, nor in Sajood (prostration) or as they come up from Sajood or while they sit in the Tashahood (sitting at the end of the prayer).

So we say that those people who pray like this, in fact their prayer is nullified because they have not recited in their prayer.

This is because the tongue must move in recitation, and according to some of the Scholars (Fuqaha) it is necessary to move the tongue in the silent prayers and you must be able to hear yourself. And this matter is of utmost importance. Many people say: ‘I say my morning and evening supplications regularly and we seek refuge in Allaah yet we still experience afflictions.’ So we say if you recite the morning and evening supplications then it is necessary to move the tongue while reciting them, there is no benefit if you pass your eyes along the lines of the page and to say that this is a silent reading. This is not considered reading or speech in the Arabic tongue. Reading in the Arabic language necessitates movement of the tongue, as is known from the hadeeth which is narrated from the Companions -may Allaah be pleased with them- that they knew when the Messenger (sallAllaahu alayhi wa sallam) was reciting silently due to the movement of his beard. This illustrates that the Messenger (sallAllaahu alayhi wa sallam) whilst reciting silently would move his lips and tongue. This moving of the tongue is if the person has the capability to move his tongue and that there is nothing to hinder the movement of the tongue.’

[Taken from: 'Sharh Sifat Sallat an-Nabi (sallAllaahu alayhi wa sallam)' by Muhammad Bazmool, p.221]

Source: Following the Sunnah

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